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{{Short description|Archaeological discovery in 1993 in Hubei, China}}

factoids

|id =|registration = }}The Guodian Chu Slips ({{zh|c=郭店楚簡|p=Guōdiàn Chǔjiǎn}}) were unearthed in 1993 in Tomb no. 1 of the Guodian tombs in Jingmen, Hubei Province and dated to the latter half of the Warring States period. Scott Cook completed a study and translation of all the manuscript of this corpus.BOOK, Cook, Scott Bradley, The bamboo texts of Guodian: a study & complete translation, 2012, Cornell University, 978-1-933947-84-6, Cornell East Asia series, New York,

Background

Tomb no. 1 is located in Jishan District’s Guodian tomb complex, near Jingmen City in the village of Guodian. It is located just nine kilometers north of Ying, which was the ancient Chu capital from about 676 BC until 278 BC, before the State of Chu was overrun by Qin. Studies of the tomb’s contents revealed its occupant to be an elderly noble scholar, and teacher to a royal prince. The prince has been identified as Crown Prince Heng, who later became King Qingxiang of Chu. Since King Qingxiang was the Chu king when Qin sacked their old capital Ying in 278 BC, the Chu slips are dated to around 300 BC.

Content

There are in total about 804 bamboo slips in this cache, including 702 strips and 27 broken strips. The bamboo slip texts consist of three major categories, which include the earliest manuscripts of the received text of the Tao Te Ching, one chapter from the Classic of Rites, content from the Classic of History and other writings. After restoration, these texts were divided into eighteen sections, and have been transcribed into standard Chinese and published under the title Chu Bamboo Slips from Guodian in May 1998. The slip-texts include both Taoist and Confucian works, many previously unknown, and the discovery of these texts in the same tomb has contributed fresh information for scholars studying the history of philosophical thought in ancient China. According to Gao Zheng from the Institute of Philosophy of the Chinese Academy of Social Sciences, the main part could have been teaching material used by the Confucianist Si Meng scholars of the Jixia Academy in the State of Qi. Qu Yuan, who was sent as an envoy to Qi, might have taken them back to Chu.Recent scholarship has questioned the value of categorizing works that date prior to pre-Han as strictly Confucian or Taoist.{{rp|316}} These categories only appeared during the Han and do not relate in any meaningful way to Guodian. The diversity of views represented in the tomb is a perfect example of the blurring of these lines.

Texts{| class“wikitable”

! Number || Chinese || EnglishTao Te Ching>Laozi A, B & CTaiyi Shengshui>The Great One Generates Water| Black Robes| Duke Mu of Lu Asked Zisi| Failure and Success Depend on the Age| The Way of Tang and YuWuxing (text)>The Five Conducts| The Way of Loyalty and Good Faith Completing it Informs it| Revering Virtue and ProprietyXing Zi Ming Chu>Human Nature is Brought Forth by Decree| The Six Virtues| Thicket of Sayings Part 1, 2, 3 & 4Tao Te Ching“>

Tao Te Ching

{{See also|Mawangdui Silk Texts#Tao Te Ching}}There are three bundles of Guodian bamboo slips containing Tao Te Ching texts, namely bundles A, B, and C. Each bundle can be divided into three to five units. Below, corresponding chapter numbers in the received text of the Tao Te Ching are given for each of the Guodian bundles.THESIS, Murphy, Dan, Amherst, 2006, A comparison of the Guodian and Mawangdui Laozi texts, M.A., University of Massachusetts Amherst, 1–5, 18–19,scholarworks.umass.edu/cgi/viewcontent.cgi?article=2401&context=theses, 10.7275/6870785,

• Bundle A (甲) (39 slips)
  • Unit 1: 19, 66, 46 (end), 30, 15, 64 (end), 37, 63 (beginning & end), 2, 32
  • Unit 2: 25, 5 (middle)
  • Unit 3: 16 (beginning)
  • Unit 4: 64 (beginning), 56, 57
  • Unit 5: 55, 44, 40, 9
• Bundle B (ä¹™) (18 slips)
  • Unit 1: 59, 48 (beginning), 20 (beginning), 13
  • Unit 2: 41
  • Unit 3: 52 (middle), 45, 54
• Bundle C (丙) (28 slips)
  • Units 1: 17, 18
  • Unit 2: 35
  • Unit 3: 31 (end)
  • Unit 4: 64 (end / part 2)
  • Unit 5: Taiyi Shengshui

The Guodian texts correspond to 31 of the chapters (ranging from chapters 2–66) in the received text. Chapters 70–81 in the received text of the Tao Te Ching were not yet composed at the time the Guodian slips were copied.Murphy (2006) suggests that the Guodian Tao Te Ching texts were selectively copied and thematically organized for the ruling class, perhaps as teaching materials. The Guodian texts focus more on politics and virtue. In contrast, the Mawangdui Tao Te Ching texts focus more on cosmology and metaphysics.The Guodian texts contain many grammatical particles, such as (yě), that are not present in the received text.

See also

• Chu Silk Manuscript
• Mawangdui Silk Texts
• Shuanggudui
• Shuihudi Qin bamboo texts
• Taiyi Shengshui
• Tsinghua Slips
• Yinqueshan Han Slips
• Zhangjiashan Han bamboo texts

References

{{reflist}}

• JOURNAL, Jiang Guanghui (姜广辉), The Guodian Chu Slips and Early Confucianism, Contemporary Chinese Thought, 32, 2, 2000,www.lunwentianxia.com/product.free.3455418.1/, 2008-05-03, 2018-11-11,www.lunwentianxia.com/product.free.3455418.1/," title="web.archive.org/web/20181111173626www.lunwentianxia.com/product.free.3455418.1/,">web.archive.org/web/20181111173626www.lunwentianxia.com/product.free.3455418.1/, usurped, zh:郭店楚简与早期儒学,
• BOOK, ((Jingmen City Museum (荊門市博物館) )), zh:郭店楚墓竹簡, Chu Bamboo Slips from Guodian, 文物出版社 (Wenwu Chubanshe), Beijing, 1998, 7-5010-1000-5,
• JOURNAL, Xing Wen, The Guodian Chu Slips: The Paleographical Issues and Their Significances, Contemporary Chinese Thought, 32, 1, 2000, 147562809, 10.2753/CSP1097-146732017, 7–17, Taylor Francis,
• BOOK, Zhang Guangyu, A Study on the Chu Bamboo Manuscripts of Guodian, Yee Wen Publishing Co., Taipei, 1999, 7-5010-1000-5, etal,
• WEB, Hu Zhihong (胡治洪), Academic Studies on the Fusion of Confucianism and Daoism, Hubei Chubanshe, 1999,www.lunwentianxia.com/product.free.3620177.1/, 2008-05-03, 2018-11-11,www.lunwentianxia.com/product.free.3620177.1/," title="web.archive.org/web/20181111173748www.lunwentianxia.com/product.free.3620177.1/,">web.archive.org/web/20181111173748www.lunwentianxia.com/product.free.3620177.1/, usurped, zh:学脉探源儒道合 人文成化古今谐──“郭店楚简国际学术研讨会“综述,
• JOURNAL, Zhou Jianzhong (周建忠), On the Owner of the No.1 Chu Grave in Guodian, Jingmen, Historical Studies Bimonthly, 2000,www.cqvip.com/qk/81900X/200005/12399818.html, zh:历史研究, 5, 12–23, zh:荆门郭店一号楚墓墓主考论——兼论屈原生平研究, 南通师范学院中文系,
• JOURNAL, Goldin, Paul Rakita, Xunzi in the Light of the Guodian Manuscripts, Early China, 25, 2000,lucian.uchicago.edu/blogs/earlychina/files/2008/07/ec25_goldin.pdf, 113–136, 10.1017/S0362502800004284, Cambridge University Press, 23354275, 24411141,
• BOOK, Holloway, Kenneth, Guodian The Newly Discovered Seeds of Chinese Religious and Political Philosophy, Oxford University Press, 2009, 978-0195371451, 10.1093/acprof:oso/9780195371451.001.0001,
• BOOK, Holloway, Kenneth, The Quest for Ecstatic Morality in Early China, Oxford University Press, 2013, 10.1093/acprof:oso/9780199744824.001.0001, 9780199979400,

External links

• The Guodian Laozi, with original bamboo slip images
• www.news.harvard.edu/gazette/2001/02.22/07-ancientscript.html" title="web.archive.org/web/20111124165310www.news.harvard.edu/gazette/2001/02.22/07-ancientscript.html">Ancient script rewrites history, Harvard University Gazette
• WEB,faculty.franklin.uga.edu/kirkland/sites/faculty.franklin.uga.edu.kirkland/files/guodian.pdf, The “Laozi” Debris from Guodian, PDF 91.1 KB, Russell Kirkland,
• Database of Selected Characters from Guodian and Mawangdui Manuscripts, Matthias Richter
• {{in lang|zh}} www.bamboosilk.org/" title="web.archive.org/web/20080912040630www.bamboosilk.org/">欢迎您光临简帛研究网站, BambooSilk.Org website for research on the Guodian texts
• Guodian Slips – photos and definitions

{{Excavated Chinese manuscripts}}