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Dilmun
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{{Short description|Ancient Arabic civilization}}







factoids
Dilmun, or Telmun,The former is the reconstructed Sumerian pronunciation; the latter is the reconstructed Semitic. (Sumerian: (File:Dilmun (early Sumerian pictograph).jpg|15px),Transliteration: WEB, CDLI-Found Texts,weblink cdli.ucla.edu, Similar text: WEB, CDLI-Found Texts,weblink cdli.ucla.edu, later 𒉌𒌇(𒆠), ni.tukki = DILMUNki; ) was an ancient East Semitic-speaking civilization in Eastern Arabia mentioned from the 3rd millennium BC onwards.NEWS,weblink Bahrain digs unveil one of oldest civilizations, BBC, BBC News, 2013-05-21, Smith, Sylvia, WEB,weblink Qal'at al-Bahrain – Ancient Harbour and Capital of Dilmun, UNESCO, 17 August 2011, Based on contextual evidence, it was located in the Persian Gulf, on a trade route between Mesopotamia and the Indus Valley civilisation, close to the sea and to artesian springs.JOURNAL, Jesper Eidema, Flemming Højlund, 1993, Trade or diplomacy? Assyria and Dilmun in the eighteenth century BC, World Archaeology, 24, 3, 441–448, 10.1080/00438243.1993.9980218, WEB, {{Google books, yes, 2BevKadehakC, 8, |title=Dilmun and Its Gulf Neighbors|author=Harriet E. W. Crawford|author-link=Harriet Crawford|year=1998|page=9}} Dilmun encompassed Bahrain,WEB, {{Google books, yes, fhMTRcUm9WsC, 7, |title=The Invention of Cuneiform: Writing in Sumer|work=Jean-Jacques Glassner|year=1990|page=7}} Kuwait,Archived at Ghostarchive{{cbignore}} and the weblink" title="web.archive.org/web/20140601050803weblink">Wayback Machine{{cbignore}}: WEB,weblink Kuwait's archaeological sites reflect human history & civilizations (2:50 – 3:02), Ministry of Interior News, {{cbignore}}JOURNAL,weblink Calvet, Yves, Failaka and the Northern Part of Dilmun, 1989, 19, Proceedings of the Seminar for Arabian Studies, 5–11, 41223078, WEB, Cardiff University, The Archaeology of Kuwait,weblink 5–427, and eastern Saudi Arabia.WEB, {{Google books, yes, EwBuAAAAMAAJ, 32, |title=Prehistory and Protohistory of the Arabian Peninsula: Bahrain|work=M. A. Nayeem|year=1990|page=32}} This area is certainly what is meant by references to "Dilmun" among the lands conquered by King Sargon II and his descendants.The great commercial and trading connections between Mesopotamia and Dilmun were strong and profound to the point where Dilmun was a central figure to the Sumerian creation myth.The Arab world: an illustrated history p.4 Dilmun was described in the saga of Enki and Ninhursag as pre-existing in paradisiacal state, where predators do not kill, pain and diseases are absent, and people do not get old.Dilmun was an important trading centre. At the height of its power, it controlled the Persian Gulf trading routes. According to some modern theories, the Sumerians regarded Dilmun as a sacred place,BOOK, Rice, Michael, Michael Rice (Egyptologist), Egypt's Making: The Origins of Ancient Egypt 5000–2000 BC,weblink 2004, Routledge, 978-1-134-49263-3, , page 230 but that is never stated in any known ancient text. Dilmun was mentioned by the Mesopotamians as a trade partner, a source of copper, and a trade entrepôt.The Sumerian tale of the garden paradise of Dilmun may have been an inspiration for the Garden of Eden story.BOOK, {{Google books, yes, jwddi0p4jQkC, 10, |title=Getting Back Into the Garden of Eden|author=Edward Conklin|page=10}}BOOK, Kramer, Samuel Noah, Sumerian Mythology: A Study of Spiritual and Literary Achievement in the Third Millennium B.C.: Revised Edition, 1961, University of Pennsylvania Press, Philadelphia, Pennsylvania, 978-0-8122-1047-7,weblink 21 May 2017, 54–59, BOOK, Kramer, Samuel Noah, The Sumerians: Their History, Culture, and Character,weblink registration, 1963, University of Chicago Press, Chicago, Illinois, 978-0-226-45238-8, 145–150, In fact, there is some reason to believe that the very idea of a paradise, a garden of the gods, originated with the Sumerians.,

History

{{multiple image|perrow=2|total_width=450|caption_align=center| align = right| direction =horizontal| header=Dilmun on the relief of Ur-Nanshe | image1 = Relief Ur-Nanshe Louvre AO2344.jpgUr-Nanshe, king of Lagash: one of the inscriptions reads, “boats from the (distant) land of Dilmun carried the wood (for him)”,Louvre Pouysségur, Patrick , ed. "Perforated Relief of King Ur-Nanshe." Louvre Museum. Louvre Museum. Web. 13 Mar 2013. which is the oldest known written record of Dilmun and importation of goods into Mesopotamia.CDLI Wiki University of Oxford, 14 Jan 2010. Web. 13 Mar 2013.FINEGAN TITLE=ARCHAEOLOGICAL HISTORY OF THE ANCIENT MIDDLE EAST PUBLISHER=ROUTLEDGE PAGE=44 LANGUAGE=EN, | image2 = Boats from the land of Dilmun carried the wood, on a relief of Ur-Nanshe.jpg20px)𒆳𒋫𒄘𒄑𒈬-𒅅ma2 dilmun kur-ta gu2 gesz mu-gal2 on the relief of Ur-Nanshe. Limestone, Early Dynastic III (2550–2500 BC). Found in Telloh (ancient city of Girsu).| footer=}}File:Receipt for garnments sent by boat to Dilmun BM 130462.jpg|thumb|upright|Receipt for garments sent by boat to Dilmun in the 1st year of (Ibbi-Sin]]'s rule, circa 2028 BCE. British Museum BM 130462.WEB, tablet,weblink British Museum, Transcription: WEB, CDLI-Archival View,weblink cdli.ucla.edu, )Dilmun was an important trading center from the late fourth millennium to 800 BC. At the height of its power, Dilmun controlled the Persian Gulf trading routes. Dilmun was very prosperous during the first 300 years of the second millennium BC.WEB, {{Google books, yes, 2BevKadehakC, 152, |title=Dilmun and Its Gulf Neighbours|work=Harriet E. W. Crawford|year=1998|page=152}} Dilmun was conquered by the Middle Assyrian Empire (1365–1050 BC), and its commercial power began to decline between 1000 BC and 800 BC because piracy flourished in the Persian Gulf. In the 8th and 7th centuries BC the Neo-Assyrian Empire (911–605 BC) conquered Dilmun, and in the 6th century BC the Neo-Babylonian Empire, and later the Achaemenid Empire, ruled Dilmun.The Dilmun civilization was the centre of commercial activities linking traditional agriculture of the land—then utterly fertile due to artesian wells that have dried since, and due to a much wetter climate—with maritime trade between diverse regions such as the Indus Valley and Mesopotamia in its early stage and later between China and the Mediterranean. The Dilmun civilization is mentioned first in Sumerian cuneiform clay tablets dated to the late third millennium BC, found in the temple of goddess Inanna, in the city of Uruk. The adjective Dilmun is used to describe a type of axe and one specific official; in addition there are lists of rations of wool issued to people connected with Dilmun.BOOK, Dilmun and its Gulf neighbours, Crawford, Harriet E. W., 1998, Cambridge University Press, Cambridge, 978-0-521-58348-0, 5, One of the earliest inscriptions mentioning Dilmun is that of king Ur-Nanshe of Lagash (c. 2300 BC) found in a door-socket: "The ships of Dilmun brought him wood as tribute from foreign lands."BOOK, {{Google books, yes, iY9xp4pLp88C, 308, |title=The Sumerians: their history, culture, and character |page=308 |author=Samuel Noah Kramer |year=1963 }}

Kingdom of Dilmun

File:Coper head of bull Dilmun1.jpg|thumb|250px|Bull's head, made of copper in the early period of Dilmun (ca. 2000 BC), discovered by Danish archeologists under Barbar Temple, BahrainBahrainFrom about 2050 BC onward, Dilmun seems to have had its heyday. Qal'at al-Bahrain was most likely the capital of Dilmun. From texts found at Isin, it becomes clear that Dilmun became an independent kingdom, free from Mesopotamian rule; royal gifts to Dilmun are mentioned. Contacts with the Amorite state of Mari, in the northern Levant, are attested. At about this time, the largest royal burial mounds were erected.Steffen Terp Laursen (2017)ː The Royal Mounds of A'ali in Bahrain, Aarhus, {{ISBN|978-87-93423-16-9}}, pp. 381 From about 1780 BC came several inscriptions on stone vessels naming two kings of Dilmun, King Yagli-El and his father, Rimum. The inscriptions were found in huge tumuli, evidently the burial places of these kings. Rimum was already known to archaeology from the Durand Stone, discovered in 1879.Steffen Terp Laursen: Kings of Dilmun identified by name; weblink Kings of Dilmun identified by name and announced in a press conference held by BACAFrom about 1720 BC, a decline is visible. Many settlements were no longer used, and the building of royal mounds ceased. The Barbar Temple fell into ruins.Steffen Terp Laursen (2017)ː The Royal Mounds of A'ali in Bahrain, Aarhus, {{ISBN|978-87-93423-16-9}}, pp. 388–390 From about 1650 BC, a ‘recovering’ period is detectable. New royal burial mounds were built; at Qal'at al-Bahrain, there is evidence for increased building activity. To this period belongs a further inscription, on a seal, found at Failaka and preserving a king's name. The short text reads, [La]'ù-la Panipa, daughter of Sumu-lěl, the servant of Inzak of Akarum. Sumu-lěl was evidently a third king of Dilmun from around this period. Servant of Inzak of Akarum was the king's title in Dilmun. The names of these later rulers are Amoritic.Gianni Marchesiː Inscriptions from the Royal Mounds of A'alo (Bahrain) and related Texts, inː Steffen Terp Laursenː The Royal Mounds of A'ali in Bahrain, Aarhus 2017, {{ISBN|978-87-93423-16-9}}, pp. 428–430

Dilmun under foreign rule

File:BE XVII 88.jpg|thumb|250px|Correspondence between Ilī-ippašra, the governor of Dilmun, and Enlil-kidinni, the governor of NippurNippurIt seems that, at least from 1500 BC, Dilmun was under the rule of the Akkadian-speaking Mesopotamian Sealand Dynasty. The Sealand-Dynasty King Ea-gamil is mentioned in a text found at Qal'at al-Bahrain. Ea-gamil was the last ruler of the Sealand Dynasty. After his reign, Dilmun came under the rule of the Babylonian Kassite dynasty, as they also took over the Sealand Dynasty area.Steffen Terp Laursen (2017)ː The Royal Mounds of A'ali in Bahrain, Aarhus, {{ISBN|978-87-93423-16-9}}, pp. 390Dilmun was mentioned in two letters dated to the reign of Burna-Buriash II (c. 1370 BC), recovered from Nippur during the Kassite dynasty of Babylon. These letters were from a provincial official named Ilī-ippašra, in Dilmun, to his friend, Enlil-kidinni, the governor of Nippur. The names referred to are Akkadian. These letters, and other documents, hint at an administrative relationship between Dilmun and Babylon at that time. Following the collapse of the Kassite dynasty, in 1595 BC, Mesopotamian documents make no mention of Dilmun until Assyrian inscriptions (dated from 1250 BC to 1050 BC) proclaimed Assyrian kings to be rulers of Dilmun and Meluhha, as well as Lower Sea and Upper Sea. Assyrian inscriptions recorded tribute from Dilmun.There are other Assyrian inscriptions during the first millennium BC, indicating Assyrian sovereignty over Dilmun.BOOK, Life and land use on the Bahrain Islands: The geoarcheology of an ancient society, Larson, Curtis E., 1983, University of Chicago Press, Chicago, 978-0-226-46905-8, 50–51,weblink One of the early sites discovered in Bahrain suggests that Sennacherib, King of Assyria (707–681 BC), attacked northeast Arabia and captured the Bahraini islands.BOOK, Security and Territoriality in the Persian Gulf: A Maritime Political Geography, Mojtahed-Zadeh, Pirouz, 1999, Curzon, Richmond, Surrey, 978-0-7007-1098-0, The most recent reference to Dilmun came during the Neo-Babylonian Empire; Neo-Babylonian administrative records, dated 567 BC, stated that Dilmun was controlled by the King of Babylon. The name of Dilmun fell from use after the collapse of Babylon, in 538 BC, with the area henceforth identified as Tylos during the Hellenistic period.The "Persian Gulf" types of circular, stamped (rather than rolled) seals known from Dilmun—that appear at Lothal, Gujarat, India, and Failaka (as well as in Mesopotamia)—are convincing corroboration of the long-distance sea trade. What the commerce consisted of is less known; timber and precious woods, ivory, lapis lazuli, gold, and luxury goods (such as carnelian and glazed stone beads), pearls from the Persian Gulf, shell and bone inlays were among the goods sent to Mesopotamia, in-exchange for silver, tin, woolen textiles, olive oil and grains.Copper ingots from Oman and bitumen (which occurred naturally in Mesopotamia) may have been exchanged for cotton textiles and domestic fowl, major products of the Indus region that are not native to Mesopotamia. Instances of all of these trade goods have been found. The importance of this trade is shown by the fact that the weights and measures used at Dilmun were¡ in fact, identical to those used by the Indus, and were not those used in Southern Mesopotamia.In regards to copper mining and smelting, the Umm al-Nar culture and Dalma (United Arab Emirates) and Ibri (Oman) were particularly important.WEB, {{Google books, yes, fC6DAgAAQBAJ, 229, |title=Egypt's Making: The Origins of Ancient Egypt 5000–2000 BC|work=Michael Rice|year=1991|page=229}}Some Meluhhan vessels may have sailed directly to Mesopotamian ports but, by the Isin-Larsa Period, Dilmun monopolized the trade. The Bahrain National Museum assesses that its "Golden Age" lasted ca. 2200–1600 BC. Discoveries of ruins under the Persian Gulf may be of Dilmun.WEB,weblink Lost ancient civilisation's ruins lie beneath Gulf, says boffin, Lewis, Page, www.theregister.com,

People, language and religion

The population used cuneiform to write in the Akkadian language,BOOK,weblink Ancient Near Eastern History and Culture, William H. Stiebing Jr, 217, 2016, 9781315511153, and, like the Akkadians, Assyrians, Babylonians and Eblaites of Mesopotamia, spoke an East Semitic language that was either an Akkadian dialect or one close to it, rather than a Central Semitic language, and its known rulers had East Semitic names.BOOK,weblink The Indian Ocean In Antiquity, Julian Reade, Jean Jacques Glassner, Dilmun, Magan and Meluhha, 242, 9781136155314, 2013-10-28, BOOK, Serge Cleuziou, G. Afanas'ev, S. Cleuziou, R. Lukacs, M. Tosi, The prehistory of Asia and Oceania, Forlí: Colloquia of the XIII International congress of prehistoric and protohistoric sciences, 16, The emergence of oasis towns in eastern and southern Arabia,weblink 1996, ABACO Edizioni, Forlì, 978-88-86-71206-4, 157, Dilmun's main deity was named Inzak and his spouse was Panipa.BOOK,weblink The Indian Ocean In Antiquity, Julian Reade, Jean Jacques Glassner, Dilmun, Magan and Meluhha, 239, 9781136155314, 2013-10-28, However there are no indication of population replacement happening in the region.JOURNAL, 2019, KAPA Stranded mRNA-Seq Kit(KK8420): de novo RNA-seq (stranded mRNA-Seq) from total RNA derived from invertebrates(stranded mRNA-Seq), Bio-Protocol, 9, 17, 10.21769/bioprotoc.1010557, 239256795, 2331-8325, free,

Mythology

(File:Dilmun stamp seal with hunters and goats, rectangular pen, ca early 2nd millennium BC.jpg|thumb|upright=1.5|Dilmun stamp seal with hunters and goats, rectangular pen, ca early 2nd millennium BC)In the early epic Enmerkar and the Lord of Aratta, the main events, which center on Enmerkar's construction of the ziggurats in Uruk and Eridu, are described as taking place at a time "before Dilmun had yet been settled".Dilmun, sometimes described as "the place where the sun rises" and "the Land of the Living", is the scene of some versions of the Eridu Genesis, and the place where the deified Sumerian hero of the flood, Utnapishtim (Ziusudra), was taken by the gods to live forever. Thorkild Jacobsen's translation of the Eridu Genesis calls it "Mount Dilmun" which he locates as a "faraway, half-mythical place".BOOK, Thorkild Jacobsen, The Harps that once: Sumerian poetry in translation, 150, {{Google books, yes, L-BI0h41yCEC, |access-date=2 July 2011|date=23 September 1997|publisher=Yale University Press|isbn=978-0-300-07278-5}}Dilmun is also described in the epic story of Enki and Ninhursag as the site at which the Creation occurred.BOOK, Kramer, Samuel Noah, The Sumerians: Their History, Culture, and Character,weblink registration, 1963, University of Chicago Press, Chicago, Illinois, 978-0-226-45238-8, 145–150, The later Babylonian Enuma Elish, speaks of the creation site as the place where the mixture of salt water, personified as Tiamat met and mingled with the fresh water of Abzu. Bahrain in Arabic means "the twin waters", where the fresh water of the Arabian aquifer mingles with the salt waters of the Persian Gulf. The promise of Enki to Ninhursag, the Earth Mother:For Dilmun, the land of my lady's heart, I will create long waterways, rivers and canals, whereby water will flow to quench the thirst of all beings and bring abundance to all that lives.Ninlil, the Sumerian goddess of air and south wind had her home in Dilmun.{{citation needed|date=March 2016}}However, it is also speculated that Gilgamesh had to pass through Mount Mashu to reach Dilmun in the Epic of Gilgamesh, which is usually identified with the whole of the parallel Lebanon and Anti-Lebanon ranges, with the narrow gap between these mountains constituting the tunnel.BOOK, P. T. H. Unwin, Tim Unwin, Wine and the Vine: An Historical Geography of Viticulture and the Wine Trade, {{Google books, yes, U6XRp6gY8ucC, 80, |access-date=31 May 2011|date=18 June 1996|publisher=Psychology Press|isbn=978-0-415-14416-2|pages=80–}}

Location of Dilmun

File:Dilmun period (3200-320 BC) burial chambers at Saar, Bahrain.JPG|thumb|right|250px|Ruins of a settlement, believed to be from the Dilmun civilization, in Sar, BahrainSar, Bahrain(File:AncientTombsOfBahrain.svg|thumb|300px|Location of burial mounds in Bahrain)In 1987, Theresa Howard-Carter proposed that Dilmun of this era might be a still unidentified tell near the Arvand Rud (Shatt al-Arab in Arabic) between modern-day Quanah and Basra in modern-day Iraq.JOURNAL, Theresa, Howard-Carter, Dilmun: At Sea or Not at Sea? A Review Article, Journal of Cuneiform Studies, 39, 1, 1987, 54–117, 1359986, 10.2307/1359986, 163963264, In favor of Howard-Carter's proposal, it has been noted that this area does lie to the east of Sumer ("where the sun rises"), and the riverbank where Dilmun's maidens would have been accosted aligns with the Shat al-Arab which is in the midst of marshes. The "mouth of the rivers" where Dilmun was said to lie is for her the union of the Tigris and Euphrates at Qurnah. A number of scholars have suggested that Dilmun originally designated the eastern province of modern Saudi Arabia, notably linked with the major Dilmunite settlements of Umm an-Nussi and Umm ar-Ramadh in the interior and Tarout on the coast.Roads of Arabia p.180As of 2022, archaeologists have failed to find a site in existence during the time from 3300 BC (Uruk IV) to 556 BC (Neo-Babylonian Era), when Dilmun appears in texts. According to Hojlund, no settlements exist in the Gulf littoral dating to 3300–2000 BC.

Garden of Eden theory

In 1922, Eduard Glaser proposed that the Garden of Eden was located in Eastern Arabia within the Dilmun civilization.JOURNAL, W. F. Albright, October 1922, The Location of the Garden of Eden, 528684, The American Journal of Semitic Languages and Literatures, 39, 1, 15–31, 10.1086/369964, 170465632, Scholar Juris Zarins also believes that the Garden of Eden was situated in Dilmun at the head of the Persian Gulf (present-day Kuwait), where the Tigris and Euphrates Rivers run into the sea, from his research on this area using information from many different sources, including Landsat images from space. In this theory, the Bible's Gihon would correspond with the Karun in Iran, and the Pishon River would correspond to the Wadi al-Batin river system that once drained the now dry, but once quite fertile central part of the Arabian Peninsula.JOURNAL, Hamblin, Dora Jane, May 1987, Has the Garden of Eden been located at last?,weblink Smithsonian Magazine, 18, 2, 8 January 2014, dead,weblink" title="web.archive.org/web/20140109135715weblink">weblink 9 January 2014,

Known rulers

Only a few rulers of the Dilmun kingdom are known:Legrain, 1922; Cameron, 1936; The Cambridge History of Iran; Hinz, 1972; The Cambridge Ancient History; Majidzadeh, 1991; Majidzadeh, 1997.
  1. Ziusudra (27th century BC)
  2. Rimun (c. 1780 BC)
  3. Yagli-El, son of Rimun
  4. Sumu-lěl (c. 1650 BC)
  5. Usiananuri, grandfather of Uballissu-Marduk (precise dates unknown)
  6. Ilī-ippašra (contemporary with Burnaburiash II and Kurigalzu II)
  7. Operi (c. 710 BC)
  8. Hundaru I (c. 650 BC)
  9. Qena (c. 680–c. 670 BC)
  10. Hundaru II (706–685 BC)

See also

References

{{Reflist|30em}}

External links

{{Saudi Arabia topics}}{{Bahrain topics}}{{Kuwait topics}}{{Pre-Islamic Arabia}}

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