doubt
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"Doubts", Henrietta Rae, 1886
{{Certainty}}
Doubt, a status between
belief and (wikt:disbelief|disbelief), involves
uncertainty or
distrust or lack of sureness of an alleged
fact, an action, a motive, or a
decision. Doubt brings into question some notion of a perceived "
reality", and may involve delaying or rejecting relevant action out of concerns for mistakes or faults or appropriateness. Some definitions of doubt emphasize the state in which the mind remains suspended between two contradictory propositions and unable to assent to either of them
[See for example: NEWS
], Alfred
, Sharpe
,
,
,
, Doubt
,
weblink,
, The Catholic Encyclopedia, Vol. 5
, Robert Appleton
, New York
,
,
,
,
, 2008-10-21
, A state in which the mind is suspended between two contradictory propositions and unable to assent to either of them.
,
,
,
(compare
paradox). The concept of doubt covers a range of phenomena: one can characterise both deliberate questioning of uncertainties and an
emotional state of indecision as "doubt".
Impact on society
Doubt is like emotional blackmail, but it is self inflicted.Doubt sometimes tends to call on
reason. It may encourage people to
hesitate before acting, and/or to apply more
rigorous methods. Doubt may have particular importance as leading towards disbelief or non-acceptance.
Politics,
ethics and
law, with decisions that often determine the course of individual
life, place great importance on doubt, and often foster elaborate
adversarial processes to carefully sort through all available evidence.
Psychology
Psychoanalysts{{Who|date=January 2009}} At times{{Weasel-inline|date=February 2009}} attribute doubt (which they may interpret as a symptom of a
phobia emanating from the
ego) to
childhood, when the ego develops. Childhood experiences, these traditions maintain, can plant doubt about one's abilities and even about one's very
identity.
Cognitive mental as well as more
spiritual approaches abound in response to the wide variety of potential causes for doubt — sometimes seen as a "
Bad Thing".
Behavioral therapy — in which a person systematically asks his own
mind if the doubt has any real basis — uses rational,
Socratic methods. This method contrasts to those of say, the
Buddhist faith, which involve a more
esoteric approach to doubt and inaction. Buddhism sees doubt as a negative attachment to one's perceived
past and
future. To let go of the personal
history of one's life (affirming this release every day in
meditation) plays a central role in releasing the doubts — developed in and attached to — that history.
Philosophy
Descartes employed
Cartesian doubt as a pre-eminent methodological tool in his fundamental philosophical investigations. It has been suggestsed that Descartes' ideas in his
Discourse on the Method may show the influence of the work of
Al-Ghazali ("Algazel" to the West), whose method of doubting shares many similarities with Descartes' method.
(1)(2)Branches of philosophy like
logic devote much effort to distinguish the dubious, the
probable and the certain. Much of illogic rests on dubious assumptions, dubious data or dubious conclusions, with
rhetoric,
whitewashing, and
deception playing their accustomed roles.
Religion
Doubt that god(s) exist may form the basis of
agnosticism — the belief that one cannot determine the existence of god(s). It may also form or affect the basis of
atheism, which can entail either not believing in god(s) or believing that no god(s) exist(s). Alternatively, doubt over the existence of god(s) may lead to acceptance of a particular religion: compare
Pascal's
Pensées. Doubt of a specific religion, scripturally or deistically, may bring into question the truth of that religion's set of beliefs. On the other hand, doubt as to some religious doctrines but the acceptance of others may lead to the growth of
heresy and/or the splitting off of
sects. Thus proto-
Protestants doubted
papal authority, and substituted alternative methods of governance in their new (but still recognizably similar) churches.
Christianity{{Who|date=October 2008}} often debates doubt in the contexts of
salvation and eventual redemption in an
afterlife. This issue has become particularly important in the
Protestant version of the Christian faith, which requires
only acceptance of
Jesus as
saviour and intermediary with
God for a
positive outcome. The debate appears less important in most other
religions and
ethical traditions.Doubt as a path towards (deeper) religious
faith lies at the heart of the story of Saint
Thomas the Apostle. Note in this respect the theological views of
Georg Hermes:
... the starting-point and chief principle of every science, and hence of theology also, is not only methodical doubt, but positive doubt. One can believe only what one has perceived to be true from reasonable grounds, and consequently one must have the courage to continue doubting until one has found reliable grounds to satisfy the reason.[ENCYCLOPEDIA
], Schulte
, Karl Joseph
,
, The Catholic Encyclopedia
, George Hermes
,
weblink, 2008-10-21
,
,
, 1910
,
, Robert Appleton
, 7
, New York
,
,
,
,
,
,
Christian existentialists such as
Søren Kierkegaard suggest that for one to truly have faith in God, one would also have to doubt one's beliefs about God; the doubt is the rational part of a person's thought involved in weighing evidence, without which the faith would have no real substance. Faith is not a decision based on evidence that, say, certain beliefs about God are true or a certain person is worthy of love. No such evidence could ever be enough to pragmatically justify the kind of total commitment involved in true religious faith or romantic love. Faith involves making that commitment anyway.
Kierkegaard thought that to have faith is at the same time to have doubt.
(3)(4) Law
Most
criminal cases within an
adversarial system require that the prosecution proves its contentions
beyond a reasonable doubt — a doctrine also called the "
Burden of Proof". This means that the State must present propositions which preclude "reasonable doubt" in the mind of a
reasonable person as to the guilt of defendant. Some doubt may persist, but only to the extent that it would
not affect a "reasonable person's" belief in the defendant's guilt. If the doubt raised
does affect a "reasonable person's" belief, the jury is not satisfied beyond a "reasonable doubt". The
jurisprudence of the applicable jurisdiction usually defines the precise meaning of words such as "reasonable" and "doubt" for such purposes.
See also
References
{{wiktionarypar|doubt|dubious}}{{commons cat|Doubt}}
Notes
-
[{{citation|title=The Place and Function of Doubt in the Philosophies of Descartes and Al-Ghazali|first=Sami M.|last=Najm|journal=Philosophy East and West|volume=16|issue=3-4|date=July-October 1966|pages=133–41}}]
-
[George Henry Lewes, The Biographical History of Philosophy from Its Origin in Greece Down to the Present Day Part Two, New York: D. Appleton and Company, p. 863]
-
[Concluding Unscientific Postscript to Philosophical Fragments, ed. by Howard V. Hong and Edna H. Hong, v. 1, Princeton University Press, 1992, pp. 21–57]
-
[Soren Kierkegaard's Journals and Papers, trans. Hong and Malantschuk, p.399.]
Bibliography
- BOOK, Hecht, Jennifer Michael, Jennifer Michael Hecht, Doubt: a history: the great doubters and their legacy of innovation from Socrates and Jesus to Thomas Jefferson and Emily Dickinson, 2003, HarperSanFrancisco, San Francisco, 0-06-009795-7
, This book traces the role of doubt through human history, all over the world, particularly regarding religion.
- Hein, David (Winter 2006). "Faith and Doubt in Rose Macaulay's The Towers of Trebizond". Anglican Theological Review 88 (1): 47-68. ISSN 0003-3286.
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