Drama
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Drama is the specific
mode of
fiction represented in
performance.
(1) The term comes from a
Greek word meaning "
action" (
Classical Greek: {{Polytonic|δράμα}},
dráma), which is derived from "to do" (
Classical Greek: {{Polytonic|δράω}},
dráō). The enactment of drama in
theatre, performed by
actors on a
stage before an
audience, presupposes
collaborative modes of production and a
collective form of reception. The
structure of dramatic texts, unlike other forms of
literature, is directly influenced by this collaborative production and collective reception.
(2)The two masks associated with drama represent the traditional
generic division between
comedy and
tragedy. They are symbols of the
ancient Greek Muses,
Thalia and
Melpomene. Thalia was the Muse of
comedy (the laughing face), while Melpomene was the Muse of
tragedy (the weeping face). The use of "drama" in the narrow sense to designate a specific
type of
play dates from the
19th century. Drama in this sense refers to a play that is
neither a comedy nor a tragedy--for example,
Zola's Thérèse Raquin (1873) or
Chekhov's Ivanov (1887). It is this narrow sense that the
film and
television industry and
film studies adopted to describe "
drama" as a
genre within their respective media.
(3) "
Radio drama" has been used in both senses--originally transmitted in a live performance, it has also been used to describe the more high-brow and serious end of the dramatic output of
radio.
(4)Drama is often combined with
music and
dance: the drama in
opera is sung throughout;
musicals include spoken
dialogue and
songs; and some forms of drama have regular musical accompaniment (
melodrama and Japanese
Nō, for example).
(5) In certain periods of history (the ancient
Roman and modern
Romantic) dramas have been written to be
read rather than performed.
(6) In
improvisation, the drama does not pre-exist the moment of performance; performers devise a dramatic
script spontaneously before an audience.
(7)History of Western drama
{{see also|History of theatre}}
Classical Athenian drama
Western drama originates in
classical Greece. The
theatrical culture of the
city-state of
Athens produced three
genres of drama:
tragedy,
comedy, and the
satyr play. Their origins remain obscure, though by the 5th century BCE they were
institutionalised in
competitions held as part of
festivities celebrating the god
Dionysus.
(8) Historians know the names of many ancient Greek dramatists, not least
Thespis, who is credited with the innovation of an actor ("
hypokrites") who speaks (rather than sings) and impersonates a
character (rather than speaking in his own person), while interacting with the
chorus and its leader ("
coryphaeus"), who were a traditional part of the performance of non-dramatic poetry (
dithyrambic,
lyric and
epic).
(9) Only a small fraction of the work of five dramatists, however, has survived to this day: we have a small number of complete texts by the tragedians
Aeschylus,
Sophocles and
Euripides, and the comic writers
Aristophanes and, from the late 4th century,
Menander.
(10) Aeschylus' historical tragedy
The Persians is the oldest surviving drama, although when it won first prize at the
City Dionysia competition in 472 BCE, he had been writing plays for more than 25 years.
(11) The competition ("
agon") for tragedies may have begun as early as 534 BCE; official records ("
didaskaliai") begin from 501 BCE, when the
satyr play was introduced.
(12) Tragic dramatists were required to present a
tetralogy of plays (though the individual works were not necessarily connected by story or theme), which usually consisted of three tragedies and one satyr play (though exceptions were made, as with Euripides'
Alcestis in 438 BCE). Comedy was officially recognised with a prize in the competition from 487-486 BCE. Five comic dramatists competed at the City Dionysia (though during the
Peloponnesian War this may have been reduced to three), each offering a single comedy.
(13) Ancient Greek comedy is traditionally divided between "old comedy" (5th century BCE), "middle comedy" (4th century BCE) and "new comedy" (late 4th century to 2nd BCE).
(14)Medieval
{{see also|Medieval theatre|Morality play}}In the Middle Ages, drama in the vernacular languages of Europe may have emerged from religious enactments of the
liturgy.
Mystery plays were presented on the porch of the cathedrals or by strolling players on
feast days. Miracle and mystery plays (such as
Everyman) later evolved into more elaborate forms of drama, such as was seen on the Elizabethan stages.
Elizabethan and Jacobean
One of the great flowerings of drama in England occurred in the 16th and 17th centuries. Many of these plays were written in verse, particularly
iambic pentameter. In addition to
Shakespeare, such authors as
Christopher Marlowe,
Thomas Middleton, and
Ben Jonson were prominent playwrights during this period. As in the
medieval period, historical plays celebrated the lives of past kings, enhancing the image of the
Tudor monarchy. Authors of this period drew some of their storylines from
Greek mythology and
Roman mythology or from the plays of eminent Roman playwrights such as
Plautus and
Terence.
Other Cultural Forms
Indian
Indian drama is traced back to certain dramatic episodes described in the
Rigveda. The dramas dealt with human concerns as well as the gods. The earliest theoretical account of Indian drama is
Bharata Muni's
Natya Shastra that may be as old as the 3rd century BC. Drama was patronized by the kings as well as village assemblies. Famous early playwrights include
Bhasa and
Kalidasa.The
Ramayana and the
Mahabharata stories have often been used for plots in Indian drama and this practice continues today.
Chinese
Chinese theatre has a long and complex history. Today it is often called
Chinese opera although this normally refers specifically to the popular form known as
Beijing Opera; there have been many other forms of theatre in China.
Japanese
Japanese
Nō drama is a serious dramatic form that combines drama, music, and dance into a complete aesthetic performance experience. It developed in the 14th and 15th centuries and has its own musical instruments and performance techniques, which were often handed down from father to son. The performers were generally male (for both male and female roles), although female amateurs also perform Nō dramas. Nō drama was supported by the government, and particularly the military, with many military commanders having their own troupes and sometimes performing themselves. It is still performed in Japan today.
(15)Kyōgen is the comic counterpart to Nō drama. It concentrates more on dialogue and less on music, although Nō instrumentalists sometimes appear also in Kyōgen.
Forms of Drama
Opera
Western opera is a dramatic art form, which arose during the Renaissance in an attempt to revive the classical Greek drama tradition in which both music and theatre were combined. Being strongly intertwined with
western classical music, the opera has undergone enormous changes in the past four centuries and it is an important form of theatre until this day. Noteworthy is the huge influence of the German 19th century composer
Richard Wagner on the opera tradition. In his view, there was no proper balance between music and theatre in the operas of his time, because the music seemed to be more important than the dramatic aspects in these works. To restore the connection with the traditional
Greek drama, he entirely renewed the operatic format, and to emphasize the equally importance of music and drama in these new works, he called them
"music dramas".
Chinese opera has seen a more conservative development over a somewhat longer period of time.
See Also Non-Artistic Uses below
These stories follow in the tradition of fables and folk tales, usually there is a lesson learned, and with some help from the audience the hero/heroine saves the day. This kind of play uses
stock characters seen in masque and again commedia del arte, these characters include the villain (doctore), the clown/servant(Arlechino/Harlequin/buttons), the lovers etc. These plays usually have an emphasis on moral dilemmas, and good always triumphs over evil, this kind of play is also very entertaining making it a very effective way of reaching many people.
Today
{{Essay-like|date=July 2008}}Except the sacred
classical Indian musical theatre, the usual purpose of drama is as entertainment. However drama can also be used as an
educational activity or for therapeutic purposes. It is even used for
religious ministry.It has a unique ability to allow us to play, allowing us to be another person or in a situation that we would not normally encounter such as, being a general in a war. This is what makes drama a useful way of
teaching, learning, and growing as a person.Drama has a holistic way of teaching people. Whether it be in a play or by partaking in a
role-play situation, participants learn through interactions with others -- this allows participants to not only learn facts as they would from a book or in a classroom, but to enter the world of another person, to be allowed to explore how they feel about this situation or person, whether it be a war-torn town or the wolf in the
Three Little Pigs. Every interaction with another character or situation gives a greater understanding of what is happening around us.If you look at small children when they are playing, they are enthralled with their own world, and through their actions, thoughts and the way they play they learn about themselves, others, and the world around them. Play allows them to act out new situations, try out new ways of doing things and by doing so learn. (see
Nativity Play)When people grow up, the idea of play becomes less important and entering into the imagination becomes more difficult. However this is where drama has the unique and undeniable ability to help others learn and grow as individuals, as it allows them to play. Through playing we can once again try out situations, whether it be for a job interview by live action role-playing (aka. LARP), or just to think about new ideas, we can also gain confidence in ourselves and learn to trust others.Role-play can also play an important part in therapy, again entering the imagination and allowing ourselves to pretend and to think of things in other ways.
Drama therapy is often considered an effective treatment for people who have had severe emotional and psychological problems, although it is important to note that the evidence to support therapeutic efficacy of
Drama therapy is anecdotal rather than scientific.In the theater, drama is a living, breathing art form. Actors are placed on stage, so that they can breathe life into the characters that have been created by the playwrights. In theater, the two main things to consider are: a) drama is driven by conflict and b) that drama is action. Action can be loosely defined as anything a character does with an objective behind it, whereas conflict can be briefly summarized as a clash between the motives of one or more characters.
Nonartistic Uses
{{See also|Applied Drama}}There are many forms of educational drama these all share one common goal, to create awareness or an understanding of an idea or issue. The following is a few examples of the main forms in which drama is used as a tool for education.
Theatre in education (TIE) is the typical image of drama, seen since the 1960s. Usually performed for youth groups, or schools by a drama group this form of theatre was usually a devised piece which used abstract ideas to communicate a message, it follows in the tradition of plays seen throughout history such as
morality plays like
Everyman. This form of theatre could also be compared to commedia del arte, and other such travelling forms of theatre.
Drama in education
Unlike theatre in education, Drama in Education (DIE) is workshop-based, with groups creating their own scenarios, ideas and even subject matter through the use of drama and drama workshops. Sometimes this kind of work may lead to the creation of a play, or a piece of TIE or some other kind of means to show a result from the work.
Drama in Education utilises skills used across the spectrum of dramatic activity, everything from teacher in role to normal theatrical conventions of audience and spectator. DIE is usually run in youth clubs, schools, community centres etc. DIE involves a high amount of participation by the group, and is therefore aimed for smaller groups of individuals.
Workshops
{{Cleanup|section|date=July 2008}}A workshop is a situation where a group is allowed to explore and think about an issue, a book, a thought, a play, anything. Within drama terms it is an active situation with a lot of learning and experiencing. Drama workshops have many different styles and approaches much like any group activity, this style and approach is determined by the group's willingness to participate, the
frame and distance that they are from the drama is usually the holding form for the session, in the example shown through
teacher in role we see the group are "framed" as social workers and because of their role in the drama they are at a very close distance, if the group were older at age 14-17 say then they would be less likely to enter into the drama and a more suitable frame would have to be chosen. For example, instead of social workers they could become reporters, which would allow them to remain at the spectator end of the drama and give them a chance to reflect on the conditions surrounding events. However, this does not mean that the group always has to have a frame. they can remain themselves and still participate in the drama, allowing them to think about how they feel about the situation. In this case, the group may enter the drama as themselves and how they would act in a situation, or explore being characters in a situation and what is making them act the way they are.
Legal status
UK
Copyright, Designs and Patents Act 1988 does not define a dramatic work except to state that it includes a work of dance or mime. However, it is clear that dramatic work includes the scenario or script for films, plays (written for theatre, cinema, television or radio),
(16) and choreographic works.
(17)See also
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Notes
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[Elam (1980, 98).]
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[Pfister (1977, 11).]
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[See also Wikipedia's List of drama films.]
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[Banham (1998, 894-900).]
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[See the entries for "opera", "musical theatre, American", "melodrama" and "Nō" in Banham (1998).]
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[While there is some dispute among theatre historians, it is probable that the plays by the Roman Seneca were not intended to be performed. Manfred by Byron is a good example of a "dramatic poem." See the entries on "Seneca" and "Byron (George George)" in Banham (1998).]
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[Some forms of improvisation, notably the Commedia dell'arte, improvise on the basis of 'lazzi' or rough outlines of scenic action (see Gordon (1983) and Duchartre (1929)). All forms of improvisation take their cue from their immediate response to one another, their characters' situations (which are sometimes established in advance), and, often, their interaction with the audience. The classic formulations of improvisation in the theatre originated with Joan Littlewood and Keith Johnstone in the UK and Viola Spolin in the USA. See Johnstone (1981) and Spolin (1963).]
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[Brockett and Hildy (2003, 13-15) and Banham (1998, 441-447).]
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[Banham (1998, 441-444). For more information on these ancient Greek dramatists, see (:Category:Ancient Greek dramatists and playwrights|the articles categorised under "Ancient Greek dramatists and playwrights" in Wikipedia).]
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[The theory that Prometheus Bound was not written by Aeschylus would bring this number to six dramatists whose work survives.]
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[Banham (1998, 8) and Brockett and Hildy (2003, 15-16).]
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[Brockett and Hildy (2003, 13, 15) and Banham (1998, 442).]
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[Brockett and Hildy (2003, 18) and Banham (1998, 444-445).]
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[Banham (1998, 444-445).]
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[Website reference]
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[Green v. Broadcasting Corporation of New Zealand [1989]]
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[The fixation of such a work can be in writing "or otherwise" and may accordingly be, for instance, on film. Where a dramatic work is recorded on a film, the film must contain the whole of the dramatic work in an unmodified state: Norowzian v. Arks [2000] (dance recorded on film, which was then edited, could not be protected because the film had been drastically edited and was not therefore a recording of the dance).]
Works cited
- Banham, Martin, ed. 1998. The Cambridge Guide to Theatre. Cambridge: Cambridge University Press. ISBN 0521434378.
- Brockett, Oscar G. and Franklin J. Hildy. 2003. History of the Theatre. Ninth edition, International edition. Boston: Allyn and Bacon. ISBN 0205410502.
- Carlson, Marvin. 1993. Theories of the Theatre: A Historical and Critical Survey from the Greeks to the Present. Expanded ed. Ithaca and London: Cornell University Press. ISBN 0801481546.
- Duchartre, Pierre Louis. 1929. The Italian Comedy. Unabridged republication. New York: Dover, 1966. ISBN 0486216799.
- Dukore, Bernard F., ed. 1974. Dramatic Theory and Criticism: Greeks to Grotowski. Florence, KY: Heinle & Heinle. ISBN 0030911524.
- Durant, Will & Ariel Durant. 1963 The Story of Civilization, Volume II: The Life of Greece. 11 vols. New York: Simon & Schuster.
- Elam, Keir. 1980. The Semiotics of Theatre and Drama. New Accents Ser. London and New York: Methuen. ISBN 0416720609.
- Gordon, Mel. 1983. Lazzi: The Comic Routines of the Commedia dell'Arte. New York: Performing Arts Journal Publications. ISBN 0933826699.
- Harsh, Philip Whaley. 1944. A Handbook of Classical Drama. Stanford: Stanford UP; Oxford: Oxford UP.
- Johnstone, Keith. 1981. Impro: Improvisation and the Theatre Rev. ed. London: Methuen, 2007. ISBN 0713687010.
- Pfister, Manfred. 1977. The Theory and Analysis of Drama. Trans. John Halliday. European Studies in English Literature Ser. Cambridige: Cambridge University Press, 1988. ISBN 052142383X.
- Rehm, Rush. 1992. Greek Tragic Theatre. Theatre Production Studies ser. London and New York: Routledge. ISBN 0415118948.
- Spolin, Viola. 1967. Improvisation for the Theater. Third rev. ed Evanston, Il.: Northwestern University Press, 1999. ISBN 081014008X.
- Taxidou, Olga. 2004. Tragedy, Modernity and Mourning. Edinburgh: Edinburgh UP. ISBN 0748619879.
- Weimann, Robert. 1978. Shakespeare and the Popular Tradition in the Theater: Studies in the Social Dimension of Dramatic Form and Function. Baltimore and London: The John Hopkins University Press. ISBN 0801835062.
- ---. 2000. Author's Pen and Actor's Voice: Playing and Writing in Shakespeare's Theatre. Ed. Helen Higbee and William West. Cambridge Studies in Renaissance Literature and Culture. Cambridge: Cambridge University Press. ISBN 0521787351.
External links
{{wiktionary}}
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戏剧
(...as imported from WP)
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